SERMON
JUNE 28
Hebrews
1:1-3
You can watch the video at this link: https://www.youtube.com/watch?v=qnFwxIps1es
Patience
and trust. Two areas of spiritual life that are great struggles for me. I
suspect patience and trust are struggles for at least a few of you listening to
me. My text comes from Hebrews 1:
“God,
after He spoke long ago to the fathers in the prophets in many
portions and in many ways, in these last days has spoken
to us in His Son, whom He appointed heir of all
things, through whom also He made the world. And He is
the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had
made purification of sins, He sat down at the right hand of
the Majesty on high . . . .”
Let’s
look at the first clause in verse one: God, after He spoke long ago to the
Fathers . . . . As I prepared for this message I thought a while about those
four words: He spoke long ago . . . .
From
the perspective of the writer to the Hebrews, ‘long ago’ had been some 1400
years since Moses wrote the history of creation, the introduction of sin into
humanity by Satan, of the strategic players such as Abraham, Isaac, Jacob, and
the 12 tribes. It was 1400 years since Moses wrote of Israel’s slavery in Egypt,
their subsequent deliverance, and, of course, God’s promise of a Messiah as
early as those first three chapters of Genesis.
I
need to repeat that for the emphasis it deserves. It was 1400 years before God
finally fulfilled His promise to send us a Redeemer, a Savior, a Messiah. That
means that for all those 1400 years generation after generation were born,
lived, and died, without having seen the fulfillment of God’s promise of
redemption from the grip of sin and the devil.
Think
for a moment how they must have felt, being among the untold millions of men,
women, and children who faithfully lifted your prayers week after week, prayers
from the lips of faithful Jews who NEVER saw the fulfillment of God’s promise to
establish Messiah’s kingdom.
No
wonder the disciples asked Jesus just prior to the Lord’s ascension, “Lord,
is it at this time You are restoring the kingdom
to Israel?” (Acts 1:6)
Their
waiting – indeed, OUR waiting for the return of Christ, which has now lasted
two thousand years – has given skeptics ammunition to mock those of us who
continue to wait for the Lord to fulfill His promise of the second Advent. St.
Peter talked about mockers and skeptics in his day. Here is what he wrote:
“Know this first of
all, that in the last days mockers will come with their mocking, following
after their own lusts, and saying, “Where is the promise of
His coming? For ever since the fathers fell asleep, all
continues just as it was from the beginning of creation.” (2 Peter 3:3-4)
Are
you tired of waiting for answers to your prayers? No surprise if you are. Our
culture has conditioned us since infancy to expect quick results when we want
something. In fact, in the modern church an entire false teaching has grown up
around our impatience with God’s time schedule. It goes by the name of “Name it
and Claim It” – or variations of that godless philosophy. Just pray hard enough and with enough faith
and you will get whatever it is you want.
But
when we do not see the expected results of our prayers – how many just give up
– they give up not only praying, but many even walk away from the Lord,
thinking it’s all a fairy tale anyway. God, if He exists, is not listening to
my prayers because He is unconcerned about my prayers.
That
idea, of course, is utterly untrue.
And
so, the first clause in today’s Scripture text can give us new – a better –
perspective about being PATIENT about God’s timing. Here is what He tells us
through the Old Testament prophet, Isaiah. His are important words with an
important lesson for me and for you because they ought to remind us who WE are,
and who God IS:
“My
ways are not your ways and my thoughts are not your thoughts, For as high as
the heavens are above the earth, so are my ways and my thoughts above yours.” (Isaiah 55). Listen, God
could just as well have told us in that text, “My time is not YOUR time.
My plans are not YOUR plans.”
Now
then, in addition to patience, God teaches us something else in this first
clause related to waiting. The text also teaches us about trust.
God
wants His children to trust Him whose plans are bigger and grander than
ours. And just as important – JUST as important – we are EACH a PART of that
plan.
Trusting
God is to trust Him for the long-haul. Trust in God is NOT a psychological
trick we play on ourselves that gets its vigor from our emotions. Trusting God
is an act of the will, an intellectual decision – not an emotional decision –
it is an intellectual decision to trust the Sovereign God who spoke the
universe into existence and who is so deeply connected to you and me that He
knows how many hair we have on our heads.
I am the first to admit this kind of trust is
far easier to say than it is to do. It was not that long ago, as some of you
know, that I failed miserably to live up to what I just told you we should all
do. When Nancy was in the ICU with a stroke, I melted into a puddle of fear and
anxiety and dread that plagued me for weeks and weeks.
But
we can trust our Father in heaven because He really and immeasurably cares for
you. For you. Put your name on that statement. He profoundly loves you.
Never
think your existence or your role in His grand plan for humanity is
insignificant. Remember what the Lord did with a couple of fish and some bread.
We are each an integral part of God’s plan for humanity in general and
for specific individuals, in particular. If we are NOT integral, then we
wouldn’t have been born, or placed in the circumstances in which we find
ourselves.
If
every sheep was not important to the Shepherd, He would not have left
the 99 safe in the corral and gone looking for the one lost sheep.
Yes,
YOU are important.
But – and this too is
critical – just because you and I are important to God’s work, that does NOT
mean our role in His plan will be easy. Or comfortable. May God help us adopt
the kind of attitude of the apostle Paul. While a prisoner of Rome for his
faith, Paul wrote this to the church at Philippi:
“Now I
want you to know, brethren, that my circumstances have turned out for the
greater progress of the gospel, so that my imprisonment
in the cause of Christ has become well known throughout the
whole praetorian guard and to everyone else, and that most of the brethren,
trusting in the Lord because of my imprisonment, have far more
courage to speak the word of God without fear. . . .
A few verses later he shares with his readers
about his expectation and hope that – the end of verse 20: “Christ will even
now, as always, be exalted in my body, whether by life or by death.
(Philippians 1:12-20)
The apostle had the same nature as any other
person. He had his own set of sins, of fears, of joys, and sorrows, and
frustrations. He was, at a fundamental level, just as human as you and I. But
he had made a decision, an act of the will, that whatever the
circumstances, he wanted Jesus to be exalted in his body – whether that meant
life or death. It didn’t matter, so long as Jesus was exalted.
May God help us to develop over time and with
practice such an attitude, that whether in health or illness, poverty or
riches, loneliness or surrounded by loved ones, freedom or imprisonment, fear
or security – whatever our circumstances, God has permitted them – or in some
cases actually brought them to us – so that, because of our TRUST in our
Father’s love for us, Jesus Christ will be lifted up by others who see how we
live for Jesus, regardless of our circumstances.
Let’s
go back now to the text. The writer tells us God spoke to the Fathers in many
diverse ways. And Scripture certainly confirms that. God spoke through nature –
the heavens declare the glory of God (Psalm 19). He spoke through shepherds and
kings, priests and princes, farmers and fishermen, tax collectors, physicians
and theologians. He declared His words through well-known, little-known, and unknown
men and women.
But
we find throughout the old and new testaments that only a few truly listened
and obeyed what God spoke. Only a remnant cared enough about God’s loving
embrace to follow what He told them thought the prophets. Here is only one of
dozens of sad accounts recorded for us. You will find this one in 2 Chronicles 36:15-16:
“The Lord,
the God of their fathers, sent word to them again and again by
His messengers, because He had compassion on His people and on His dwelling
place; but they continually mocked the messengers of
God, despised His words and scoffed at His prophets, until the wrath
of the Lord arose against His people, until there was no remedy.”
And
so, too, as God has in these last days spoken to us in His son – only a few truly
listen to Him and obey Him. If you question that, just look around. How many of
your neighbors and friends and acquaintances – even among your own families –
how many are clearly serving the Lord Jesus Christ in faithful obedience?
Many,
even among those who warm a pew each week, many continue to travel the broad
way to the wide gate that leads to destruction. Very few choose the arduous
narrow road and the small gate that leads to life.
Why
is it arduous? Anyone and everyone who has given more than lip service to an
obedient and holy lifestyle before God knows it is much, much easier to live in
sin than it is to be holy. It is much easier to find reasons to NOT obey Jesus
than it is to faithfully follow Him.
And
so, in these last days, God spoke His final and unalterable word to us through
His Son.
Please
hear this carefully. He spoke to us through Jesus Christ. Alone. God spoke and
speaks through no one else. St. Peter told the religious court of his day,
occupied by the theologians and clergy of his day – he told them all that there
is no other name under heaven given among men by which we MUST be saved. No
other name. No other savior.
And
I will tell you on the on the basis of God’s word that He insists today, as He
insisted in the first century, that we share with others the same message –
that it is Jesus alone who is God’s final word of redemption, of salvation, of
forgiveness of sins, of eternal life. It is not Buddha, or Muhammed, or Moses,
or any other person in all of human history who can save us from an eternal
grave. None but Jesus.
Do
not ever be ashamed of that unique truth in a pluralistic world racing toward
the eternal flames of the lake of fire. You and I are created by God to exalt
Him, to be an integral part of God’s plan of redemption, of reconciliation for
sinners who WANT to be reconciled. And your part and my part is wrapped up in
the unique truth of Jesus Christ.
That
is why Paul proclaimed on the streets and in the towns and villages of his own
pluralistic and polytheistic culture: “For I am not ashamed of the gospel, for it is
the power of God for salvation to everyone who believes, to the Jew first
and also to the Greek [e.g. Gentile].” (Romans 1:16)
And HOW is that
reconciliation accomplished? Most of you already know the answer to my question,
but it is necessary to hear it again and again because we NEED to keep hearing
it – ESPECIALLY because our culture scoffs at the idea, and even many churches
have lost their first love. Martin Luther was spot on when he said: “We need to
hear the gospel every day because we forget it every day.”
The
text in this first chapter of Hebrews continues in verse 3, in which we are
told: “When He [Jesus] made purification from sins, he sat down at the right
hand of the majesty on high.”
What
does it mean that Jesus made purification of sins?
The
Greek translated here into the English ‘purification’ carries the idea of
purging, of a cleansing, the total removal of the guilt before God that
accompanies our sins. That’s what Jesus meant when He said on that cross, just
before He yielded up His Spirit, “It is finished.”
Jesus
paid with His life’s blood the penalty our sins deserved. He was our
propitiatory sacrifice – a fancy term which means Jesus’ sacrificial death for
us appeased the divine wrath of God that would have been directed at us like a
laser when we stood before the Final Judge after our death.
That’s
precisely what St. Paul tells us in his letter to the Christians at Rome: “But
God demonstrates His own love toward us, in that while we were yet
sinners, Christ died for us. Much more then,
having now been justified by His blood, we shall be saved from the
wrath of God through Him. (Romans 5:8-9)
And
again the apostle tells us in his letter to the Christians at Colossae: And although you were formerly
alienated and hostile in mind and engaged in evil deeds, yet
He (Christ) has now reconciled you in His fleshly body through [His] death,
in order to present you before Him holy and blameless and beyond
reproach.” (Colossians 1:21-22)
I
hope you caught that. Jesus’ death has not only reconciled those who come to
Christ in faith and obedience, but His death has made you holy and blameless
and beyond reproach in the eyes of God.
Oh!
That is why there is no other name under all of heaven given to us whereby we
MUST be saved, because only Jesus died for your sins and mine, only the sinless
Son of God and Son of Man COULD die for your sins and mine.
When
God says Jesus’ blood purified our sins, He meant exactly that. Jesus wiped our
sins from existence itself. The penitent sinner who comes to Jesus for
cleansing will have every stain, every molecule of sin erased forever.
I
close with the lyrics of a hymn familiar to many. Please listen carefully to
these words of truth:
Man of sorrows what a
name
for the Son of God, who came ruined sinners to reclaim: Hallelujah, what a Savior!
Bearing
shame and scoffing rude,
in my place condemned he stood, sealed my pardon with his blood: Hallelujah, what a Savior!
Guilty, helpless, lost were we;
blameless Lamb of God was he, sacrificed to set us free: Hallelujah, what a Savior!
He was lifted up to die;
"It is finished" was his cry; now in heaven exalted high: Hallelujah, what a Savior! |
And so I conclude by repeating those
first few verses of Hebrews chapter one:
Patience.
Trust. And never, ever, be ashamed of the gospel of Jesus Christ. Amen
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