There is no other name but Jesus whereby we must be saved. Welcome to my blog: In Him Only. I hope you will be encouraged by what you read.

Sunday, July 12, 2026

God's Heart

 


My text today is again from the fourth chapter of Paul’s letter to the church at Colossae. Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving; praying at the same time for us as well, that God will open up to us a door for the word, so that we may speak forth the mystery of Christ, for which I have also been imprisoned; that I may make it clear in the way I ought to speak. Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person.” Colossians 4:2-6

 

We began looking at this text last time and we return to it today because the more I thought about what Paul wrote to the Christians in that Colossian community, the more I realized we’d barely touched the surface of what can yet be said related to this short verse.

 

In verses 3 and 4 he asks them to pray “for us as well, that God will open up to us a door for the word, so that we may speak forth the mystery of Christ, for which I have also been imprisoned; that I may make it clear in the way I ought to speak.”

 

And for what was Paul asking prayer for him and his missionary companions? By context of his entire letter – indeed, of all his letters – he asked them to pray that when he told others the good news of Jesus, that he would do so with clarity. After all, Paul recognized that – as he wrote to the church at Thessalonica – the “just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts.” (2 Thessalonians 2:4)

 

In his proclamation of the gospel, Paul reiterated and rephrased the message Jesus proclaimed to a world shrouded in spiritual darkness “God so loved the WORLD that gave His only begotten Son” given for the reconciliation to Himself of every man, woman, and child.

 

As an aside, I want to say this: Jesus did not say God loved the ELECT – as John Calvin taught, and as do the churches that adhere to his theology, believing God predestined for salvation only a few ‘elect’  and all others He predestined to hell. No, Jesus tells us – and Paul asks for prayers that he will be clear in his proclamation to others – that God loves the entire human family. One by one. Individual by individual. Loving each one by name, as the shepherd leaves the 99 in the open field to search for the one name who is among the lost – those in your family. Those among your friends. And yes, for you and for me. By name. (See Luke 15).

 

Paul asked for prayer that he would be clear in sharing the gospel.

 

That’s a good prayer for us also to pray for each other, isn’t it? Please pray for me, that I be clear whenever I stand before you to teach and preach the gospel. It’s a good prayer to pray for yourselves, that you also would be clear when you tell others why you believe what you believe about Jesus. It’s good to pray for your small Christian community here at Ashwood, that each of you will all will be clear when they tell others the reason for the hope that is within all of you.

 

In the busy-ness of our lives and the confusion of our culture, it’s easy to forget what is God’s heart, but let me now remind us: God’s heart is all about our reconciliation with him. It’s His heart that we give our lives to Him and turn from sin because sin is always, without fail, self-destructive and destroys others. Do we wonder why God, who so deeply loves us, hates sin for what it does to us?

 

If anything in all human history explains God’s heart so clearly that a child can understand it – Calvary bountifully demonstrates God’s desire for our salvation. The cross reveals for all who choose to see that it is His heart to freely give forgiveness – total and unwavering forgiveness – to anyone burdened by sin and by a recognition that NOTHING they can ever do can ever wipe away their sin. If Calvary’s cross tells us anything, it tells that much to anyone who chooses to see.

 

Yes, it is true that sin is enjoyable. If it wasn’t, we wouldn’t do it. But as much as sin may be enjoyable in the short term – even for many decades – there always comes the time when realize sin took us further than we wanted to go, kept us longer than we wanted to stay, and cost us more than we wanted to pay. And for most of humanity, that realization comes too late.

 

But listen to God weep over the sins of His people – and over OUR sins – “[Oh!] how I have been hurt by their adulterous hearts which turned away from Me, and by their eyes which played the harlot after their idols.” Ezekiel 6:9 

 

What man or woman can’t understand – or at least imagine – the heartbreak of a husband or wife whose spouse is unfaithful – especially if the adulterer remains unrepentant? So, there should not be a person who cannot understand the cry of God’s heart for wayward humanity.

 

The prophet Hosea was – and is – a living, breathing, agonizing allegory of God’s love for obstinate and faithless humanity. If it’s been a while since you’ve read that book in the Old Testament, I remind you God told Hosea to marry a harlot. They even had children together. And when she again played the harlot, God told Hosea to take her back into his arms – making the point of God’s willingness to reconcile adulterous and faithless Israel to Himself.

 

It’s not possible for a person with an open and humble heart to read the Scriptures from Genesis through Revelation and not realize God is the very essence of love. Scripture tells us He ‘is’ love itself (1 John 4:8, 16). And what God said to Israel through Isaiah, He continues to say to us, even in the 21st century: “Come now, and let us reason together . . . Though your sins are as scarlet, they will be as white as snow; Though they are red like crimson, they will be like wool.”

 

Listen also to how God appeals through His apostle: “We are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God.” 2 Corinthians 5:20 

 

I know I am being redundant, but I am redundant for emphasis because we MUST be sure for ourselves of God’s love for us before we can with certainty assure others of God’s deep love for them – despite their sins.

 

It is a trustworthy statement,” the former blasphemous and murderous Paul wrote to Timothy, “It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all.” 1 Timothy 1:15

 

Reconciliation. No wonder, then, that God’s heart breaks when men, women, and children are led astray, when they are poisoned toward God’s zeal for them, when they are captured by “philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.” (Colossians 2:8)

 

You’ve read the lies before. You’ve heard the lies before. You may have even had conversations with people who think all religions are pathways to God; All temples, synagogues, mosques, and other place of worship are all ‘sacred’ to God. And as incomprehensible as it is, even some high-ranking church leaders say such despicable, heretical, and blasphemous things.

 

But listen to what God – who is revealed through His word as Father, Son, and Holy Spirit – this is what God says about such children of Satan who claim all roads lead to eternal life: “Who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son. Whoever denies the Son does not have the Father; the one who confesses the Son has the Father also.” (1 John 2:22-23)

 

The Lord Jesus made it very clear: “[The Father] has given all judgment to the Son, so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live . . . 28 Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.” (John 5:22-29)

 

Satan knows his time is short and is working tirelessly, relentlessly, to destroy as many souls as he can before he himself is cast forever into the Lake of Fire. You and I must ever be warned and reminded: God calls ‘sacred’ only those places where Jesus alone is worshiped as God-incarnate. It is only those who obediently follow Jesus alone who will escape the Lake of Fire where Satan, his fallen angels, and all who’ve rejected Christ will spend eternity.

 

When I first came to Christ in 1972, I was SURE the Lord would return within the next few years. But in those early days, I NEVER expected the blasphemies and lies that would filter into His Church – churches of all labels: Catholic, Methodist, Presbyterian, and so forth.


St Jude warned his readers 2000 years ago, and it is equally true in 2026: "For certain persons have crept in unnoticed, those who were long beforehand [d]marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ." (Jude 1:4)

And what St Paul warned the church pastors and elders in Ephesus applies likewise to us today: "From among your own selves men will arise, speaking perverse things, to draw away the disciples after them." (Acts 20:30)

I want to say this as clearly as I can, as I have said it for years as your pastor – unless the Christian in the pew doubles down on reading, studying, and meditating on the Word of God, day after day, year after year – he and she will be at ever increasing risk of falling into deception. That’s why I always urge everyone to VERIFY with Scripture what their priests and pastors and Sunday School teachers tell them. I urge you to verify what “I” am preaching and teaching.

If the Christians in Berea daily verified what the apostle Paul told them (Acts 17:11), then no pastor, priest, deacon, or teacher should EVER be offended if their flock does likewise – verifying their words with Scripture.

 

Which now brings me to the second part of today’s text having to do with God’s heart to rescue the perishing. Paul writes: Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person.

 

Without question, Scripture makes it crystal clear that the Christian is responsible to God to LIVE like a Christian. That was Paul’s point in that section we looked at from chapter three wherein he states unequivocally that immorality, greed, anger, slander, and so forth have no place in the heart of the Christian. Rather, the Christian must be compassionate, kind, gentle, patient, and so forth. And we dare not overlook forgiving each other their offenses against us.

 

But there have been those in Church history – even to this very moment – who put far more emphasis on LIVING the Christian life over SPEAKING the gospel. For example, St Francis of Assisi is quoted to have said: “Preach the gospel at all times, if necessary, use words.

 

Now such an instruction might sound very pious, but the biblical mandate about evangelism is far more encompassing. To say that merely living a Christian-like life is sufficient to win souls for Christ is dangerously deficient of the full truth. Scripture commands us to ALSO use words.

 

Words are part of the Lord’s Great Commission: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” (Matthew 28:19-20)

 

Listen to St Paul’s appeal to the Christians at Rome: “How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? How will they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who bring good news of good things!” (Romans 10:14-15)


Now hear his command to Timothy, whom he had left to pastor the church in Ephesus: “I solemnly charge you . . . preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires and will turn away their ears from the truth and will turn aside to myths.” (2 Timothy 4:1-4)

 

And again we turn to the context of Paul’s words to the Colossians, asking them to pray for him and his missionary companions, “so that we may speak forth the mystery of Christ.”

 

I’ve known – and so have many of you – non-Christians who are very moral, kind, and generous. Jews, Mormons, and Jehovah’s Witnesses are a few examples. I’ve even known kind and philanthropic atheists. But the point of it all is this: Good works, kindness, generosity and philanthropy does not explain to the lost that they are lost, and that God is pleading with them to be reconciled with Him.

 

That is why we not only strive to LIVE the life of Christ before others, but we also use WORDS to proclaim Him to the lost. We don’t preach a philosophy. We don’t preach a church. We don’t preach a moral lifestyle. We don’t preach a religious belief.

 

We preach a Person – Virgin born, lived a sinless life, died on a cross as an atoning sacrifice for our sins, and rose from the grave three days later. And this same Jesus will one day return for His own – perhaps before this day is over.

That’s why Paul tells the Colossians – and us – to make the most of every opportunity to live and to tell others about God’s heart, about His plea for our reconciliation with Himself. Because His heart breaks as He watches humanity sink deeper and deeper into spiritual darkness.

 

In his memorable trilogy, The Lord of the Rings, JRR Tolkien put into the mouth of Gandalf: “All we have to decide is what to do with the time we are given.”

 

Those are words that should make every Christian pause. What will we do – you and I – with the time God still gives us to live and to serve Him? Solomon tells us, “He who is wise wins souls.” Proverbs 11:30)

 

We can live profligate lives, spending our time, talents, and treasures on ourselves for our own benefit and enjoyment, or we can spend those gifts He has given us to live the Great Commission.

 

And so we pray, “O Lord, our God, help us then to live like Christ, talk like Christ, give generously like Christ – and always be ready to tell others of the love, the mercy, the grace of God, and the heart of God.

 

If we don’t tell them – who will?

My text today is again from the fourth chapter of Paul’s letter to the church at Colossae. Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving; praying at the same time for us as well, that God will open up to us a door for the word, so that we may speak forth the mystery of Christ, for which I have also been imprisoned; that I may make it clear in the way I ought to speak. Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person.” Colossians 4:2-6

 

We began looking at this text last time and we return to it today because the more I thought about what Paul wrote to the Christians in that Colossian community, the more I realized we’d only touched the surface of what can yet be said related to this short verse.

 

In verses 3 and 4 he asks them to pray “for us as well, that God will open up to us a door for the word, so that we may speak forth the mystery of Christ, for which I have also been imprisoned; that I may make it clear in the way I ought to speak.”

 

And for what was Paul asking prayer for him and his missionary companions? By context of his entire letter – indeed, of all his letters – he asked them to pray that when he told others the good news of Jesus, that he would do so with clarity. After all, Paul recognized that – as he wrote to the church at Thessalonica – the “just as we have been approved by God to be entrusted with the gospel, so we speak, not as pleasing men, but God who examines our hearts.” (2 Thessalonians 2:4)

 

In his proclamation of the gospel, Paul reiterated and rephrased the message Jesus proclaimed to a world shrouded in spiritual darkness “God so loved the WORLD that gave His only begotten Son” given for the reconciliation to Himself of every man, woman, and child.

 

As an aside, I want to say this: Jesus did not say God loved the ELECT – as John Calvin taught, and as do the churches that adhere to his theology, believing God predestined for salvation only a few ‘elect’  and all others He predestined to hell. No, Jesus tells us – and Paul asks for prayers that he will be clear in his proclamation to others – that God loves the entire human family. One by one. Individual by individual. Loving each one by name, as the shepherd leaves the 99 in the open field to search for the one name who is among the lost – those in your family. Those among your friends. And yes, for you and for me. By name. (See Luke 15).

 

Paul asked for prayer that he would be clear in sharing the gospel.

 

That’s a good prayer for us also to pray for each other, isn’t it? So, I ask you to pray for me, that I be clear whenever I stand before you to teach and preach the gospel. It’s a good prayer to pray for yourselves, that you also would be clear when you tell others why you believe what you believe about Jesus. It’s good to pray for your small Christian community here at Ashwood, that each of you will all will be clear when they tell others the reason for the hope that is within all of you.

 

In the busy-ness of our lives and the confusion of our culture, it’s easy to forget what is God’s heart, but let me now remind us: God’s heart is all about our reconciliation with him. It is His heart that we give our lives to Him and turn from sin because sin will always, without fail, be self-destructive and serve to destroy others. Do we wonder why God, who so deeply loves us, hates sin for what it does to us?

 

If anything in all human history explains God’s heart so clearly that a child can understand it – Calvary abundantly demonstrates God’s desire for our salvation. The cross reveals for all with eyes to see His heart to freely give forgiveness – total and unwavering forgiveness – to anyone burdened by sin and by a recognition that NOTHING they can ever do can ever wipe away their sin. If Calvary’s cross tells us anything, it tells that much to anyone who chooses to see.

 

Sure, sin is enjoyable. If it wasn’t, we wouldn’t do it. But as much as sin may be enjoyable in the short term – even for many decades – there always comes the time when realize sin took us further than we wanted to go, kept us longer than we wanted to stay, and cost us more than we wanted to pay. And for most of humanity, that realization comes too late.

 

But listen to God weep over the sins of His people – and over OUR sins – “[Oh!] how I have been hurt by their adulterous hearts which turned away from Me, and by their eyes which played the harlot after their idols.” Ezekiel 6:9 

 

What man or woman can’t understand – or at least imagine – the heartbreak of a husband or wife whose spouse is unfaithful – especially if the adulterer remains unrepentant? And so, there should not be a person who cannot understand the cry of God’s heart for wayward humanity.

 

The prophet Hosea was – and is – a living, breathing, agonizing allegory of God’s love for wayward and faithless humanity. If it’s been a while since you’ve read that book in the Old Testament, I remind you God told Hosea to marry a harlot. They even had children together. And when she again played the harlot, God told Hosea to take her back into his arms – making the point of God’s willingness to reconcile wayward and faithless Israel to Himself.

 

It’s not possible for a person with an open and humble heart to read the Scriptures from Genesis through Revelation and not realize God is the very essence of love. Scripture tells us He ‘is’ love itself (1 John 4:8, 16). And what God said to Israel through Isaiah, He continues to say to us, even in the 21st century: “Come now, and let us reason together . . . Though your sins are as scarlet, they will be as white as snow; Though they are red like crimson, they will be like wool.”

 

Listen also to how God appeals through His apostle: “We are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God.” 2 Corinthians 5:20 

 

I know I am being redundant, but I am redundant for emphasis because we MUST be sure for ourselves of God’s love for us before we can with certainty assure others of God’s deep love for them – despite their sins.

 

It is a trustworthy statement,” the former blasphemous and murderous Paul wrote to Timothy, “It is a trustworthy statement, deserving full acceptance, that Christ Jesus came into the world to save sinners, among whom I am foremost of all.” 1 Timothy 1:15

 

Reconciliation. No wonder, then, that God’s heart breaks when men, women, and children are led astray, when they are poisoned toward God’s passion for them, captured by “philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ.” (Colossians 2:8)

 

You’ve read the lies before. You’ve heard the lies before. You may have even had conversations with people who think all religions are pathways to God; All temples, synagogues, mosques, and other place of worship are all ‘sacred’ to God. And as incomprehensible as it is, even some high-ranking Christian leaders say such despicable, heretical, and blasphemous things.

 

But listen to what God – who is revealed through His word as Father, Son, and Holy Spirit – this is what God say about such children of Satan who claim all roads lead to eternal life: “Who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son. Whoever denies the Son does not have the Father; the one who confesses the Son has the Father also.” (1 John 2:22-23)

 

The Lord Jesus made it very clear:  [The Father] has given all judgment to the Son, so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. “Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. Truly, truly, I say to you, an hour is coming and now is, when the dead will hear the voice of the Son of God, and those who hear will live . . . 28 Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment.” (John 5:22-29)

 

Satan knows his time is short and is working tirelessly, relentlessly, to steal as many souls as he can before he himself is cast forever into the Lake of Fire. And you and I must be warned and reminded: God calls ‘sacred’ only those places where Jesus alone is worshiped as God-incarnate. It is only those who obediently follow Jesus alone who will escape the Lake of Fire where Satan, his fallen angels, and all who’ve rejected Christ will spend eternity.

 

When I first came to Christ in 1972, I was SURE the Lord would return within the next few years – if not sooner. But in those days, I NEVER expected the blasphemies and lies that would filter into His Church – churches of all labels: Catholic, Methodist, Presbyterian, and so forth.
St Jude warned his readers 2000 years ago, and it is demonstrably true in 2026: "For certain persons have crept in unnoticed, those who were long beforehand [d]marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ." (Jude 1:4)

And what St Paul warned the church pastors and elders in Ephesus applies equally to us today: "From among your own selves men will arise, speaking perverse things, to draw away the disciples after them." (Acts 20:30)

I want to say this as clearly as I can – unless the Christian in the pew doubles down on reading, studying, and meditating on the Word of God, day after day, year after year – he and she will be at ever increasing risk of falling into deception. That’s why I always urge people to VERIFY with Scripture what their priests and pastors and Sunday School teachers tell them. I urge you to verify what “I” am preaching and teaching.

If the Christians in Berea daily verified what the apostle Paul was telling them (Acts 17:11), then no pastor or priest should EVER be offended if their flock does likewise with what they tell them.

 

Which now brings me to the second part of today’s text having to do with God’s heart to rescue the perishing: Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Let your speech always be with grace, as though seasoned with salt, so that you will know how you should respond to each person.

 

Without question, Scripture makes it crystal clear that the Christian is responsible to God to LIVE like a Christian. That was Paul’s point in that section we looked at a week or so ago from chapter three wherein he states unequivocally that immorality, greed, anger, slander, and so forth have no place in the heart of the Christian. Rather, the Christian must be compassionate, kind, gentle, patient, and so forth. And we dare not overlook forgiving each other their offenses against us.

 

But there have been those in Church history – even to this very moment – who put far mor emphasis on LIVING the Christian life over SPEAKING to gospel. For example, St Francis of Assisi is quoted to have said: “Preach the gospel at all times, if necessary, use words.

 

Now such a word might sound very pious, but the biblical truth is far more robust. To say that merely living a Christian-like life is sufficient to win souls for Christ is dangerously deficient of the full truth. Scripture commands us to ALSO use words.

 

Words are part of the Lord’s Great Commission: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.” (Matthew 28:19-20)

 

Listen to St Paul’s appeal to the Christians at Rome: “How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? 15 How will they preach unless they are sent? Just as it is written, “How beautiful are the feet of those who bring good news of good things!” (Romans 10:14-15)


Now hear his command to Timothy, whom he had left to pastor the church in Ephesus: “I solemnly charge you . . . preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths.” (2 Timothy 4:1-4)

 

I’ve known – and so have many of you – non-Christians who are very moral, kind, and generous, such as Jews, Mormons, and Jehovah’s Witnesses. I’ve even known of atheists who are kind and philanthropic. But the point of it all is this: Good works, kindness, generosity and philanthropy does not a Christian make.

 

That is why we not only strive to LIVE the life of Christ before others, but we also use WORDS to proclaim Him to the lost. We don’t preach a philosophy. We don’t preach a moral lifestyle. We don’t preach a religious belief.

 

We preach a Person – Virgin born, lived a sinless life, died on a cross as an atoning sacrifice for our sins, and rose from the grave three days later. And this same Jesus will one day return for His own – perhaps before this day is over.

That’s why Paul tells the Colossians – and us – to make the most of every opportunity to live and to tell others about God’s heart, about His plea for our reconciliation with Himself.

 

In his memorable trilogy The Lord of the Rings, JRR Tolkien put into the mouth of Gandalf: “All we have to decide is what to do with the time we are given.”

 

What will we do – you and I – what will we do with the time God still gives us to live in this life? Solomon tells us, “He who is wise wins souls.” Proverbs 11:30)

 

May the Holy Spirit Himself, who lives within each true Christian, help us to live like Christ, talk like Christ, give generously like Christ – and always be ready to give others the reason for our expectation of eternal life.

 

Sunday, July 5, 2026

Effective Prayer


Last week we looked at what it will look like on a personal level when we focus attention on seeking things that are above, where Christ is. Paul delineated some of those characteristics in chapter three, and I read it again for emphasis:

 

“Consider the members of your earthly body as dead to [sexual] immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. For it is because of these things that the wrath of God will come upon the sons of disobedience . . . But now you also, put them all aside: anger, wrath, malice, slander, and abusive speech from your mouth. Do not lie to one another, since you laid aside the old self with its evil practices . . . [But] put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another and forgiving each other . . . just as the Lord forgave you, so also should you. Beyond all these things put on love, which is the perfect bond of unity . . . Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.” (Colossians 3:5-17)

 

In other words: Immorality, greed, anger, slander, and so forth have no place in the heart of the Christian. Rather, the Christian must be compassionate, kind, gentle, patient, and so forth. And we dare not overlook forgiving each other their offenses against us.

 

It you’ve ever read lists like this one slowly and thoughtfully . . . well, it should be enough to cause some melancholy in the honest heart – maybe even some despair because if we think we can in our own strength live up to the things Paul writes about here, we ought to realize we are doomed to failure. More than that, we put ourselves at risk of experiencing a dreary hopelessness that we will ever ‘measure up’ to God’s standard. And don’t be surprised if the thought drops into your mind: What’s left but to give it all up?

 

I almost did that myself many years ago – give up my faith. I’d been saved only a few months, and, because of my deficient understanding of Scripture, I thought I could never live the Christian life. Standing on the edge of a pier, waves lapping against the wood stanchions, I came within MOMENTS of throwing my Bible into the water, and with it, my faith. If God had not intervened at the last moment, I don’t believe I’d be standing before you today.

 

Beware of a similar danger for yourself, because a sense of hopelessness resulting from failure to live up to God’s standards. A sense of hopelessness can lead us to do one of three things: Either water-down His commandments so we feel more comfortable with them, or rationalize His commandments so as to believe they don’t apply to us and our situations, or, as almost happened to me, we’ll throw away our faith.

 

Martin Luther, likely speaking from personal experience, wrote words that we’d all do well to reflect on: “Did we get our own strength confide our striving would be losing; Were not the right Man on our side, the man of God’s own choosing. Did we in our own strength confide, our striving would be losing, were not the right Man on our side, the Man of God’s own choosing: Dost ask who that may be? Christ Jesus, it is He; Lord Sabaoth, His Name, from age to age the same, and He must win the battle.”


Christian, get it out of your head that you can ever in your own strength live fully up to God’s commandments. We are in a moment-by-moment supernatural war, and our weapons of this warfare are NOT inherent in ourselves. “For though we walk in the flesh,” Scripture warns us, “we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses.” (2 Corinthians 10:3-4)

 

Listen again to God’s warning: “For our fight is not against any physical enemy: it is against organizations and powers that are spiritual. We are up against the unseen power that controls this dark world, and spiritual agents from the very headquarters of evil.” (Ephesians 6:12 Philips).

 

All this is why I caution us – No one in their own power will ever consistently live up to the traits Paul lists of those who seek what is above. Our sin nature simply will not rest quietly while we strive to keep seeking Christ. As Paul reminded the Christians at Rome: “For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so.  (Romans 8:5-7)

 

Well, all of what I have said thus far brings us now to our text for today: After Paul describes the marks of the Christan who seeks what is above, he then tells them: “Devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving.” (Colossians 4:2)

 

Prayer is one of the essential elements of Christian faith that will enable us to consistently seek Christ, for how else can they – or we – ever hope to live the life of a Christian? And this text in Colossians is not the only time the apostle speaks of prayer. More than 40 times in his 11 letters he talks about the necessity of Christian prayer as part of our supernatural warfare.

 

Surely, if we are ever to be more victorious in living the Christian life, if we hope to be more consistent in seeking the things above where Christ is, then prayer is a fundamental component of an intimate walk with Jesus.

 

For most of my Christian life, I rarely spent more than a few minutes in prayer. I seemed to always run out of things to say – which, in retrospect, seems quite silly to me now. Yet, all the while, I knew intuitively there was more to prayer than my experience to that point. The Catechism of the Catholic Church says it as well as anything else I have found in my research about the necessity of prayer in our spiritual battles:

 

Prayer is both a gift of grace and a determined response on our part. It always presupposes effort . . . Prayer is a battle. Against whom? Against ourselves and against the wiles of the tempter who does all he can to turn man away from prayer, away from union with God. . . . The "spiritual battle" of the Christian's new life is inseparable from the battle of prayer.”

 

So, how might we overcome through prayer the “wiles of the tempter who does all he can to turn” us away from prayer? What can we who want an effective and powerful prayer life – what can we do for prayer to become a more integral part of our life and draw us to consistently desire to be more like Jesus?

 

Well, of prime importance, let me state this incontrovertible truth: Whatever the methods of prayer we use – whether prayer lists, or praying the Psalms back to God, or the lyrics of hymns – whatever our method  -- there are two absolute prerequisites for effective prayer: Confession and the forgiveness. One is useless without the other, and without either, we ought not to expect our prayers to get higher than the ceiling.  As the Psalmist wrote: “If I hold on to sin in my heart, the Lord will not hear me.” (See Psalm 66:18)

 

Scripture so often links effective prayer with confession that it is impossible to miss the connection with even a cursory reading of the Old and New Testaments. For example: “He who conceals his sins prospers not, but he who confesses and forsakes them obtains mercy (Proverbs 28:13). And “As long as I kept silent [about my sin], my bones wasted away; I groaned all the day . . . Then I declared my sin to you; my guilt I did not hide. I said, "I confess my faults to the Lord," and you took away the guilt of my sin.” (Psalms 32:3-5)


There’s not a Christian who has ever wanted to be more like Jesus who did not beseech God along this thought: “Examine me, O God, and know my mind; test me and discover my thoughts. Find out if there is any evil in me and guide me in the everlasting way.” (Psalm 139:23-24, GNT)

 

Before we even begin our daily time of prayer to God, we ought to first ask Him to reveal the things in our life for which we need to confess as sin. That includes sin in our thought life as much as it includes sin in our actions. Don’t neglect or minimize this step. It’s a true maxim: “Sow a thought and you reap an action; sow an act and you reap a habit; sow a habit and you reap a character; sow a character and you reap a destiny.” (Emerson)

 

The other prerequisite for effective prayer is ‘forgiveness of others.’ Scripture makes it unmistakable: God’s forgiveness of us is inextricably linked to our forgiveness of others. Perhaps the clearest example of this principle is found in the verses just after the “Our Father” in which Jesus warns, “If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions. (Matthew 6:14-15)

 

Think that one through for a moment. Aren’t you amazed by God’s amazing grace, that He saved a wretch like you? And I ought to add, if any Christian does NOT think of himself or herself as being wretched before coming to Christ, then they likely have an entirely insufficient understanding of the cost of – or the reason for – the cross. May it never be that any of us hear the Lord say to us at the Judgement what He said to those in the church of Laodicea: “Because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth. Because you say, “I am rich, and have become wealthy, and have need of nothing,” and you do not know that you are wretched and miserable and poor and blind and naked.” (Revelation 3:16-17)

 

Forgiveness of others is serious stuff – and make no mistake, forgiveness of others for their sins against us is a choice. It’s an act of the will and independent of our “feelings” of forgiveness. It’s the choice Jesus made when He asked the Father to forgive those who mocked and crucified Him – even though they had not asked for forgiveness. It’s the same choice St. Stephen made when, as he was dying at the hands of the mob stoning him, he asked the Father to not hold that sin against them – even though they had not asked for forgiveness.

 

Let me add this caution before I go further: Forgiveness does NOT mean we put ourselves back into a dangerous or painful situation. It doesn’t mean we tolerate harm done to us, nor does it mean we are obligated to make up with the person who harmed us. But it does mean we consistently ask God to help us let go of anger, hatred, and thoughts of revenge against the one who harmed us.

 

You may remember reading in Matthew’s gospel when Peter asked the Lord, “How often shall my brother sin against me and I forgive him? Up to seven times?” If you remember the story, you know how the Lord answered: “I do not say to you, up to seven times, but up to seventy times seven.” 

 

In other words, God requires of us repeated forgiveness, time after time.

 

Until we catch a glimpse of the height, the depth, the length, and the breadth of our own sins – the big ones, the little ones, the in-between ones – unless the Holy Spirit shows us how wretched and miserable and blind and naked we were – or are – without Christ, then we will never arrive at the place which is absolutely necessary to be if we hope to grow in intimacy with Christ.

 

Until we catch of glimpse of how much God has been merciful to us despite our sins – egregious and utterly damnable as they are – how can we ever be merciful to those who sin against us?

 

Some of you know the lyrics, “He paid a debt He did not owe, I owed a debt I could not pay, I needed someone to wash my sins away; And now I sing a brand-new song, “Amazing Grace,” Christ Jesus paid a debt that I could never pay.”

 

Please, hear it once again: Jesus was serious when He said: “If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions.

 

I started today’s message with this text from Paul’s letter to the Christians at Colossae: “Consider the members of your earthly body as dead to [sexual] immorality, impurity, passion, evil desire, and greed . . . anger, wrath, malice, slander, and abusive speech . . [But] put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another and forgiving each other.

 

Let me repeat myself again for emphasis: Without the help and the protection of the Holy Spirit, we can’t consistently live up to God’s standards. Our sin nature is stronger than we realize – BUT God’s grace is stronger still. So, when we fail, repent, get up, dust ourselves off, and get back to seeking Christ. Our confession and repentance give us once again a completely clean slate. Every time. Time after time. Seventy times seven times. Perfect forgiveness.

 

As I bring this message to a close, please hear these several promises of God to those who seek Him. I cite only four of the hundreds of similar texts – promises of great encouragement to all who want to keep seeking the things that are above, where Christ is.

 

God tells us through Moses: If you seek Him, you WILL find Him, “If you search for Him with all your heart and all your soul.”  (Deuteronomy 4:29) He says the same thing through Jeremiah: You will seek Me and find Me when you search for Me with all your heart. Jeremiah 29:13.

 

Through the apostle Paul, God tells us: Philippians 1:6 “He who began a good work in you will perfect it until the day of Christ Jesus.”  And once more: 2 Corinthians 3:18 “But all of us who are Christians . . . are transfigured by the Spirit of the Lord in ever-increasing splendor into His own image.” (Phillips)

 

Trust in the Lord with all your heart and don’t dwell on your failures. And hold on to this promise: “The steps of a man are established by the Lord,
and He delights in his way. When he falls, he will not be hurled headlong,
because the Lord is the One who holds his hand.”
(Psalm 37:23-24)

Since you want to be more like Him, then ask Him to make you more like Him. Since you want to seek Him, ask Him to change your heart to earnestly do so.

 

He will not fail to answer those prayers.