Wednesday, March 31, 2021
Ancient Boundary
Sunday, March 28, 2021
Why He Came
Did Jesus come to earth to be our sacrificial atonement because the Father ordered Him to do so?
Sermon, Sixth Sunday of Lent and Palm Sunday
You can also watch this message here: https://youtu.be/-nFvpq3MqC4
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Today is the 6th Sunday of Lent, and it is also Palm Sunday – which is the beginning of what many Christians call Holy Week, culminating on Resurrection Sunday.
We’ve looked these
past several weeks at individual elements of the supernatural armor, and
although we’ve looked at them in isolation, each piece of the armor is crucial to
the entire unit of the armor. And so, prayer must be viewed as being equally
important to the Christian armor as the belt, the breastplate, the shield, the
sword, and so forth.
I’ve titled today’s message, Prayers, Palms, and Pummeled. Let’s look first at Prayer. Here are St. Paul’s remarks about prayer in this spiritual battle:
“With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, 19 and pray on my behalf, that utterance may be given to me in the opening of my mouth, to make known with boldness the mystery of the gospel, 20 for which I am an ambassador in chains; that in proclaiming it I may speak boldly, as I ought to speak." (Ephesians 6:18-20)
I want to pause here a moment and focus our attention on what the great apostle Paul is requesting. Many Christians think of Paul as a giant of faith and evangelistic fervor. And rightly so. If we look only at the book of Acts, it seems Paul single-handedly won Europe and Asia Minor to the Lord. He seemed unstoppable. Shipwreck, flogging, stoning, imprisonment, hunger, cold, nakedness – nothing stopped the man from proclaiming Jesus the Christ as humanities ONLY door to eternal life.
But the apostle clearly recognized the battle he faced daily. That is the entire point of this section we’ve been looking at the last several weeks. It is a deadly battle, and this battle has claimed more than its share of spiritual victims. How many high-profile Christians and pastors do you know who have fallen, and fallen hard? As I prepared this message, I did a quick internet search using the key words, ‘famous Christians who left Christianity’ and found many, many others. I was quite surprised – though I should not have been – just how many Christians there are who have lost their faith.
They ALL became casualties in this deadly spiritual battle. And some of you know the stories of people close to you – perhaps even those among your own family – those who once walked with Christ and have since turned away from Him.
Listen! In this spiritual battle, Satan is out to destroy your soul! That is why we must put on our battle armor every day, with the belt of God’s inerrant and infallible and eternal truth, and wearing the breastplate of righteousness, our feet sandaled up with the preparation and the proclamation of the gospel of peace, holding fast the shield of faith, wearing the helmet of salvation, and holding high the sword of the Spirit.
And never neglect prayer.
Paul asked his readers for prayer because he knew something many of us often overlook. The weapons of this warfare are NOT of the flesh. They are powerful ONLY through God’s supernatural intervention. That is why we pray constantly for own perseverance in this battle – and that is why we ask OTHERS to pray for us to stay faithful and steadfast in this journey toward the Celestial City.
You will remember what happened with the Lord’s closest disciples after they celebrated the last Passover meal, or what is commonly called the last supper.
After the meal, Jesus and His disciples went to the Garden of Gethsemane. Matthew tells us Jesus took three of them, “Peter and the two sons of Zebedee, and began to be grieved and distressed. Then He said to them, “My soul is deeply grieved, to the point of death; remain here and keep watch with Me.” (Matthew 26:37-38)
But you know the story. They let their best Friend down. Not once. Not twice. Three times they fell back asleep.
And so – and listen carefully to this – in this battle Jesus also says to us: “Keep watching and praying that you may not enter into temptation; the spirit is willing, but the flesh is weak.” (Matthew 26:41)
I found this quote from the Catechism of the Catholic Church. Whatever your denominational label, these words will ring true for anyone who has ever tried to pray fervently, consistently, and effectively:
"Prayer is both a gift of grace and a determined response on our part. It always presupposes effort. The great figures of prayer . . . all teach us this: prayer is a battle. Against whom? Against ourselves and against the wiles of the tempter who does all he can to turn man away from prayer, away from union with God. . . . . The "spiritual battle" of the Christian's new life is inseparable from the battle of prayer." (paragraph 2725)
It is no surprise to anyone who prays that prayer requires effort. Sometimes a lot of effort. That’s why, by the way, several years ago I wrote a book of twelve prayer strategies.
So, I titled my message today, Prayer, Palms, and Pummeled.
We’ve spent time looking at prayer. Let’s now look to the Palms – since today
is Palm Sunday. What do Palms have to do with the spiritual battle and with
prayer?
As the Lord Jesus rode into Jerusalem on that donkey’s colt,
John tells us: “A great multitude that had come to the feast, when they heard
that Jesus was coming to Jerusalem, took branches of palm trees and went out to
meet Him, and cried out: “Hosanna! Blessed is He who comes in the
name of the Lord!’ The King of Israel!” (John 12:12-13)
Place yourself in that scene. Hundreds, perhaps thousands of
pilgrims had swarmed into the city. They traveled to Jerusalem from all over
the Roman Empire to be there for the obligatory feast day prescribed in the Law
of Moses. Suddenly you hear cries off to your right. You can’t quite make out
what they are saying, but the cries get louder as more pilgrims take up the
proclamation. Then you hear it clearly – “Hosanna, Hosanna to the Son of David.
Blessed is He who comes in the name of the Lord, the King of Israel.”
You catch a glimpse of the One on the donkey’s colt. He looks plain enough. There is nothing about Him that would warrant even a second look. But He must be someone special, or the multitudes would not be shouting after Him and laying their coats and palm branches in His path.
You don’t know what it all means, but you get caught up in the excitement and cry out yourself – “Hosanna. Hosanna to the king of Israel.”
But the problem with people, all people, is we so easily get caught up in what the crowds are doing and saying. Psychologists have a name for it. It’s called mob-mentality, or herd-mentality.
Some of you might remember the scene in Acts 19 when Demetrius the silversmith brought charges against St Paul who was going around telling people gods made with silver are no gods at all. Luke tells us that when Demetrius had sufficiently stirred up the crowd, “they were filled with rage, they began crying out, saying, “Great is Artemis of the Ephesians!” [And] the city was filled with the confusion . . .” And a few verses later, Luke adds, “Some were shouting one thing and some another, for the assembly was in confusion and the majority did not know for what reason they had come together.”
And for two full hours, Luke again tells us, they continued this circus, throwing dust in the air and shouting “Great is Artemis of the Ephesians!”
Two hours.
There is an important lesson here for all of us, a lesson directly
related to our spiritual armor and to honest, humble, and reverential prayer.
It is too easy to get caught up in crowd mentality. Everyone’s going down to the altar. I should go, too. Everyone is singing. I should sing, too. Everyone is getting baptized. I should, too. Everyone is praying. I should pray, too.
Those are all the wrong reasons to do anything – even and including religious stuff.
We follow Jesus because He is worthy to be followed. We speak of Jesus because He is worthy of our words. And we pray to Him because He alone is worthy of our prayers. He alone is worthy of our focused attention.
The gospel texts don’t tell us how many of those who shouted on Palm Sunday, “Hosanna to the Son of David” were also in the crowd at the end of the week, on Good Friday, shouting, “Crucify Him. Crucify Him.”
But knowing human nature as we do, I think it fair to assume some were part of both groups. Prayers one day. Delivered up to pummeling the next.
It is a wonderful thing to lay our palm branches before the Lord. But if our laying is not bathed in reverential prayer – beware! As the crowd on Palm Sunday did not know how events would unfold on the next page of the gospels, neither do we know how events will unfold on the next page of our life.
Could that be what happened to the well-known Christians I referenced at the beginning of my message? Did they in the beginning get caught up in group mentality? Did some stay caught up for years in the Christian herd?
And then life-events turned the page of their lives, and Hebrews
6:6 proved tragically true for them as they crucified to themselves the Son of
God and put Him to open shame.
If we let our spiritual armor gather dust in the closet, if we neglect an intimate prayer life marked by the humility, then we remain in danger of crowd-mentality, shouting for two hours, and even for years, “Hosana, Hosana’ – but in the end, not knowing why it is we cry out, or to Whom we cry out.
We can end up like Demas, in 2 Timothy 4, who fell out of love with Christ, fell back in love with his old life, and deserted His Lord. We can become like Judas, turning Jesus over for a pummeling in exchange for a few dollars. We can become like the Christians at Ephesus, to whom the Lord said: “I have this against you, that you have left your first love. Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place—unless you repent.” (Revelation 2:4-5)
Do you see how dangerous and how deadly is the battle we are fighting? If we do not recognize the battle, our prayers will be anemic, and we will too readily follow the crowd one day to lay palm branches across the Lord’s path, and the next day deliver Him up to be pummeled by those who hate Truth.
That is why once again I say it to all of us – including myself – put on that spiritual armor every day. Gird our loins with God’s truth. Wear the breastplate of His righteousness granted us through our faithful obedience to Christ. Sandal up our feet with the preparation and proclamation of the good news of Jesus’ atoning sacrifice which alone saves us. Put on that helmet of the assurance of our salvation, the helmet that guards our mind from the demonic deceptions and false teachings that have swept across the nation AND which ravages many churches.
Take firm hold of the sword of the Spirit, which is God’s inerrant, infallible, and eternal word. And if you have not yet done so – develop a prayer life that draws on the supernatural power of God to keep you walking faithfully, humbly, and obediently toward that celestial city, so that none of us end up like the sad examples I mentioned earlier.
Surely, our spirit is willing to follow Jesus to the very gates of hell. But remember Peter and his three-fold denial. Yes, our spirit is willing. But we must never forget what Jesus said next: “The flesh is weak.”
Today is Palm Sunday and the last Sunday of Lent. Calvary’s cross is only a few days away for Jesus – and perhaps also for us. We do not know what will happen when the next page of our life is turned.
The battle rages. Remember the supernatural armor. Remember the supernatural power of prayer -- for ourselves and prayer for each other in this battle.
I will close this message with a slight modification of today’s text: With all prayer and petition pray at all times in the Spirit, and with this in view, be on the alert with all perseverance and petition for all the saints, and pray that utterance may be given to us all in the opening of our mouths, to make known with boldness the mystery of the gospel; that in proclaiming it we may speak boldly, as we ought to speak.
Saturday, March 27, 2021
Passover Lamb. Soon Coming Lion.
"Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our Passover also has been sacrificed." (1 Corinthians 5:7)
Thursday, March 25, 2021
The Storm Cometh
During my time with the Lord this morning, I read this passage from Matthew’s gospel:
“Therefore, everyone who hears these words of Mine, and acts on them, will be like a wise man who built his house on the rock. And the rain fell and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. And everyone who hears these words of Mine, and does not act on them, will be like a foolish man who built his house on the sand. And the rain fell and the floods came, and the winds blew and slammed against that house; and it fell—and its collapse was great.” Matthew 7:24-27
Context, of course, is always a critical factor in our interpretation of Scripture, and the context of this section includes everything the Lord Jesus taught in the so-called ‘Sermon on the Mount.’ The sermon covers the entire 5th, 6th, and 7th chapters of Matthew. If it has been a while since you’ve read it, I urge you to do so today or tomorrow. It won’t take long. Maybe ten minutes if you take your time.
When I got to the end of chapter seven – the text I cite at the beginning of this post – I thought of an old Sunday School song Nancy and I taught our 2nd grade class many years ago. Some of you might know the simple, but profound, lyrics:
The wise man built his house upon the Rock,
The wise man built his house upon the Rock,
The wise man built his house upon the Rock,
And the rains came tumbling down.
The rains came down and the floods came up,
The rains came down and the floods came up,
The rains came down and the floods came up,
But the house on the Rock stood firm.
The foolish man built his house upon the sand,
The foolish man built his house upon the sand,
The foolish man built his house upon the sand,
And the rains came tumbling down.
The rains came down and the floods came up,
The rains came down and the floods came up,
The rains came down and the floods came up,
And the house on the sand fell flat.
Listen, please.
Every person reading this post will yet face multiple storms in life. Some of those storms may be like tornados that rip apart everything you hold dear.
On what is your house built?
If you do not have a consistent and frequent habit of reading your Bible – I urge you to please start. I’ve offered my annual Bible reading plan before, and I do it now again: https://thecontemplativecatholicconvert.blogspot.com/2016/09/bible-reading-plan-revised-sept-2016.html
And if mine does not work for you, then find one online. Search the internet for “Annual Bible Reading Plans.” Several options will pop up on your screen.
It is only the wise who build their house on a rock-solid foundation. All other ground is sinking sand.
Beware. The storm cometh.
Tuesday, March 23, 2021
The Breath of His Mouth
The Breath of His Mouth
A few months ago, I urged everyone to try to memorize
one to three verses of scripture each week. So, how are you all doing?
The latest text I’m working on is from
Isaiah 40: “The grass withers, the flower fades, when the breath
of the Lord blows upon it;
Surely the people are grass. The grass withers, the flower fades, but the
word of our God stands forever.”
I like this section because it reminds me how utterly impotent
are even the most powerful politicians. Truth is, they’re nothing more than
grass in God’s eyes. He can just breathe on them – and they’re gone.
Then in the next verses, God adds this
word of privileged mission to His children – you and me:
“Get yourself up on a high mountain,
O Zion, bearer of good news. Lift up your voice mightily, O Jerusalem,
bearer of good news; Lift it up, do not fear. Say to the cities
of Judah, “Here is your God!” (Isaiah 40:7-9)
Although we are not of Zion, nor of Jerusalem,
if we call God our Father and Jesus our Lord, then He tells us to proclaim encouragement
to the cities in which we live, saying to them: “Don’t be afraid of those who
are truly just grass. Tell the people, Listen! “Here, here is your God.”
Tell them to trust Him. He is on His throne.
Nothing is falling apart. It’s all falling into place.
Here – with us, is our sovereign God.
Sunday, March 21, 2021
Sermon, Fifth Sunday of Lent, Helmet and Sword
You can listen to this message on YouTube: https://youtu.be/LZa2eyDw1Ow
Today, on this the
fifth Sunday of Lent, we continue our series on the spiritual armor God has
given us to wage successful battle against our supernatural enemy. And so, we
turn once again to the sixth chapter of St. Paul’s letter to the Christians at
Ephesus:
Therefore,
take up the full armor of God, so that you will be able to resist in the evil
day, and having done everything, to stand firm. Stand firm therefore, having
girded your loins with truth, and having put on the breastplate of
righteousness, and having shod your feet with the preparation of
the gospel of peace; in addition to all, taking up the shield of
faith with which you will be able to extinguish all the flaming arrows
of the evil one. And take the helmet of salvation, and
the sword of the Spirit, which is the word of God. (Eph
6:13-17)
We’ve looked these past several weeks at various
pieces of the supernatural armor. Today we turn our attention to the soldier’s helmet and his
sword.
The Roman soldiers’ helmets were made of metal,
though poorer soldiers may have had leather helmets fortified with pieces of
metal. The most obvious value of the helmet was to protect against blows to the
head.
No soldier would willingly go into battle without a helmet. If his head was badly injured, the rest of the armor would be of little use. Likewise, it ought to be equally unthinkable for the Christian to engage in this spiritual warfare without our helmet of salvation. Our supernatural helmet protects our mind against any demonic-driven lies that would disorient, discourage, or deceive the Christian.
That’s why Paul wrote to the church at Rome: “And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.” (Romans 12:2)
As we let Scripture interpret Scripture, notice Paul’s use of the term, ‘helmet’ in 1 Thessalonians 5:8-9: “But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ.”
In this Thessalonian text, Paul refers to the helmet as “the hope of salvation.” Let me again remind you, the Greek word, elpis (el-peace) is not defined as a ‘maybe’ hope – like saying, “I hope it won't rain next Saturday,” or, “I hope I get that promotion.”
The
way Paul and other New Testament writers use the word is to speak of something much
more definite than a wishful hope. One of the more common NT uses of the Greek
word means a ‘joyful and confident expectation’ that something either WILL
occur – because God promised it would happen.
And so, the word ‘hope’ as used here in 1 Thessalonians conveys a certainty, an unquenchable confidence in God’s promise of salvation to all who believe and obey Jesus.
The New Living Translation
recognizes the nuance of elpis when it translates 1 Thessalonians 5:8: “But
let us who live in the light be clearheaded, protected by the armor of faith
and love, and wearing as our helmet the confidence of our salvation.”
Did you catch that? “The confidence
of our salvation” is our helmet, a head covering stronger than the steel ones
worn by soldiers on the battlefield. Our supernatural helmet Paul speaks of in
Ephesians is our protection against all the flaming arrows of the evil one. It
shields us from his seductive lies that whisper, “You never can know of your
salvation until you die.”
By the way, do you notice how the
helmet of the confident expectation of our salvation is similar to the shield
of faith we talked about a week or so ago, how it ALSO wards off the blows of
the enemy?
The sandals for our feet which bring
good news to the John Lennons of the world, combined with the helmet and the
shield, because we
cannot share the hope of salvation with others if we ourselves do not have
that confident expectation that God will do for us as He promised.
I
do not understand the Christian who is unsure of his or her salvation. I know
of many Christians who say we can’t know we are saved until we die and stand
before the Lord. And we certainly can't be sure of the salvation of anyone else
until we see them in heaven (if we ourselves get there).
I
can’t imagine living my life with Christ without trusting God’s word that
assures me of my salvation as I follow Him in obedient faith. If I can't trust
THAT promise, then what else in Scripture can I not trust?
Christian! Put on that helmet of the
expectant hope of heaven. Here are only a few Biblical promises in which
every follower of Christ can place utter confidence.
By the way, before we go on, let me
draw your attention to the operative word in my last statement – every ‘follower
of Christ’ can place utter confidence in God’s promises. A follower of Christ is one who seeks every
day, and in every situation, to obey God’s word regarding faith and morals. If
God’s word says something is sin, then it is sinful, regardless of how WE feel
about it, or what Ph.Ds and Th.Ds, and the rest of the cultural says about it.
So, follower of Christ, here are
only a handful of God’s sacred promises to you concerning your salvation. And
as you listen, pay close attention to the verb tenses in these following texts.
1
John 5:13 “These things I have written to you who believe
in the name of the Son of God, so that you may know that you have
eternal life. (present tense)
John 5:24 (Jesus is speaking) “Amen,
amen, I say to you, whoever hears my word and believes in the one who sent me has
eternal life and will not come to condemnation but has
passed from death to life.” (present tense)
John 20:30-31 “Therefore many other signs Jesus also performed
in the presence of the disciples, which are not written in this book; but
these have been written so that you may believe that Jesus is the Christ, the
Son of God; and that believing you may have life in His name.” (present
tense)
Colossians 2:8 See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. (In other words, believe the Scriptures and not people) . . . [For] in Him you have been made complete . . . having been buried with Him in baptism, in which you were also raised up with Him . . .[and] When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions. (Present tense)
I could spend the next hour quoting one promise after
another after another in which God assures everyone who believes and obeys
Jesus Christ that we HAVE eternal life. Heaven is our destiny. So, why do we let anyone or anything cloud
our minds with half-truths and ‘what-ifs’ that rob us of the joy of our
salvation?
That’s what the helmet of salvation (and the shield of faith) is all about. In a physical world where nothing is permanent, God’s promise of salvation made possible by the sacrifice of Jesus Christ never fades away. That promise represents stability in an unstable world. It gives hope in the worst of circumstances, enabling us to fight against despair and discouragement!
The assurance of salvation is our impenetrable defense against anything the enemy throws at us. If you believe the good news, the gospel message of our Lord Jesus Christ, if you obey Him who is God from God, Light from light, true God from true God, begotten – not made – and consubstantial, or
of
the same essence as the Father, then your name IS WRITTEN right now in the Book of Life.
Those are not my words. Not
my opinion. Those are the clear words of the God Himself. But if we do not
believe the Scriptures, then no wonder we will worry about our salvation.
So,
now with our helmet securely fastened, let’s pick up the next piece of our
armor. Here is how Paul writes it: Take the helmet of
salvation, and the sword of the Spirit, which is the word of
God. (6:17)
Here
is Hebrews 4:12 “For the word of God is living and active
and sharper than any two-edged sword and piercing as far as the division of
soul and spirit, of both joints and marrow, and able to judge the thoughts and
intentions of the heart.”
Each
piece of the Roman soldier’s armor was designed for defense – except for his
sword. The sword was the soldier’s offensive weapon.
Likewise,
each piece of the Christian’s armor is designed for defense – except for the sword
of the spirit, which is the eternal, infallible, unfailing, and transcendent Word
of God – and which is not subject to any cultural or political power. God gives
the sword of the Spirit to the Christian as an offensive weapon to be
used in our supernatural battle against our supernatural enemy.
You
will please remember during the Lord’s 40-day temptation in the wilderness,
Jesus employed the Word of God at each of Satan’s challenges. And so, for you
and me as well, the Scriptures are the bedrock of the truth with which we gird
our loins. They are the strength of our shield with which we stave off the
fiery arrows of the enemy. The Bible is the vitality of our breastplate of
righteousness which God imputes to us by His grace. It is the impenetrable material
that forms our helmet, and it is the energy behind the reason we shod our feet
with the preparation of the gospel of peace we bring to others.
Listen
to these words of God:
“You, however, continue in the things you have learned and become
convinced of, knowing from whom you have learned them, and that from childhood you have known the sacred writings which are
able to give you the wisdom that leads to salvation through faith which is in Christ
Jesus. All Scripture is inspired by God and profitable
for teaching, for reproof, for correction, for training in righteousness;
so that the man of God may be adequate, equipped for every
good work. (1 Timothy 3:14-17)
Psalm 119:9-12 “How can a young man keep his way pure? By
keeping it according to Your word. With all my heart I have sought You; Do not
let me wander from Your commandments. Your word I have treasured in my heart, that
I may not sin against You. Blessed are You, O Lord; Teach me Your
statutes.”
The
strength and integrity of the Christian's spiritual armor is rooted
uncompromisingly in God's word. That is why in the spiritual battles we
face each day, it is critical to examine every philosophy, every thought, every
idea under the light of Scripture and the historic teaching of the
church dating to the first century. There is too much at stake to be sloppy or
casual about our spiritual armor.
Every
combat soldier knows that before an attack, commanders try to deceive the other
side about his movements and plans. And in this spiritual warfare, Satan is
master at deception. And because Satan knows how critical God's word is for the
Christian, he tries relentlessly to diminish its authority and its influence
in our lives.
One
of his tactics is to introduce droplets of his toxins - not obvious errors, but
pinhead seeds of doubt with which he tries to render the Scripture, by degrees,
impotent in our lives. You may have read some of these subtle lies in magazines
and books, or heard them promulgated in movies, the workplace – and even in
some churches. For example:
-
The Bible is a compilation of moral stories, but certainly it is not the
inerrant and infallible word of God.
-
Because the stories were copied time after time through the centuries,
significant errors are sure to have occurred over the millennia.
-
There are no absolutes upon which we may anchor our actions. Everything is
relative.
-
The Bible addresses the problems facing today’s people with archaic and
uselessly outdated methods.
-
What was considered sin in Bible days was rooted in the ignorance of a nomadic
and intolerant people. Twenty-first century humanity is far more knowledgeable
and tolerant about what should be considered wrong.
Christian!
Do not be ignorant of the devil’s strategies!
So,
this afternoon we looked at two more elements of our spiritual armor – the helmet
and sword. The helmet guards our mind from lies that can steal the joy of our
assurance of salvation, and the sword is our offensive weapon that we must use
to defend our souls and the souls of those God brings across our paths. Next
week we will conclude this series on our spiritual armor with an examination of
prayer.
Saturday, March 20, 2021
And Let's Talk
The tabernacle in the wilderness, as well as in Solomon’s temple, was divided into two sections by a thick curtain called the veil. In the larger section, called the Holy Place, were a lampstand, a table for loaves of bread, and an incense altar.
In the smaller section, called the Holy of Holies, sat the Ark of the Covenant – a gold-lined chest in which (during the days of the wilderness tabernacle) were the tablets on which God had written the Ten Commandments, a jar of the manna God provided the nation during their 40-years trek through the wilderness, and a budded almond branch. The solid gold lid of the box was called the Mercy Seat. Kneeling over the Mercy Seat were sculptured angels, their wings spread as a covering for the Mercy Seat.
The
Mercy Seat was God’s Throne on earth (Exodus 25:17-22).
Only
the Jewish priests could enter the Holy Place, for only they could perform the
services of worship in the sanctuary. They did this day by day. It was in this
part of the Temple sanctuary where Zachariah was performing his priestly duties
when the angel Gabriel met him (Luke 1:5-20).
But
behind the veil which separated the Holy Place from the Holy of Holies, God permitted
no one except the High Priest to enter, and that only once a year, on the Day
of Atonement.
Here
is a critical point: The veil separated the Holy Place from the Holy of Holies
in both the wilderness Tabernacle, and in the Jerusalem Temple during the days
of Jesus. Priests entered the Holy Place day after day to perform their priestly
services. But only the High Priest could go behind the veil into the Holy of
Holies – God’s earthly throne.
And
then, on Good Friday 2000 years ago, while hanging from spikes in His hands,
“Jesus uttered a loud cry, and breathed His last.
And the veil of the temple was torn
in two from top to bottom.” (Mark 15:37-38)
Christian, pause now for a moment and in your mind’s eye
look at that veil. Look long at it! It’s torn. From top to bottom, ripped by God.
Sundered from heaven to earth.
Look! Can you see it? The way into God’s throne room is no
longer accessible only to a privileged few. No longer is that forbidden zone forbidden!
His throne room is now open to everyone – anyone – who calls on the name of the
Lord.
So look! See Father on His throne, no longer behind the veil.
His clothing like white snow. His hair like pure wool. His throne ablaze with
flames. A river of fire flows out from before Him; Thousands upon thousands attend
Him, and myriads upon myriads stand before Him. (See Daniel 7:9,10) You
and I no longer need a go-between, a mediator, because the Crucified One is our
intercessor (1 Timothy 2:5, Hebrews 7:25).
And now, as Father holds out His arms to welcome you, listen
with your spiritual ears: “Come!” He beckons. “Come into My arms. I’ve removed the
veil separating us. So, come. By yourself you can come. I want to embrace you.”
“And
let’s talk, as Father to beloved child.”
Thursday, March 18, 2021
Twelve Months Ago
Twelve months ago, in March 2020, I read this text in Ezra chapter 3:
“So, they set up the altar on its foundation, for they were terrified
because of the peoples of the land; and they offered burnt offerings on it to
the Lord, burnt offerings morning and evening.” (verse
3)
The context of the passage is the
return of Jews to Jerusalem from their Babylonian exile. When they arrived back
home in Jerusalem, they set themselves to rebuild Solomon’s Temple that had
been destroyed 70 years earlier by the Babylonian army.
If you remember the history, God sent them into exile for their shameless sexual perversions, for killing their children, for blasphemies against God – the list reads like a 21st century newspaper.
The point? Twelve months ago, the world began reeling under the coronavirus pandemic. Twelve months later, little has changed. Some might say things are worse.
At that time, twelve months ago, I wrote in the margin of my Bible this statement next to that third verse: “The people were terrified, which is why they appealed to God for protection. So, why today do we not so the same?”
Twelve months ago, our nation was terrified. We shuttered businesses. Schools closed. Few left their homes without a mask. Many, even while driving alone, did so with their mouth and nose covered, as if a new Bubonic Plague had overtaken us. We kept our distance from each other. We canceled celebrations, even weddings, and limited family gatherings to a scant few.
Terror on every side.
Today, twelve months later, I ask myself the same question I asked back then: When terror is on every side, why have we still not awakened to our only true refuge? Why do we still give only a cursory glance at God for help – and before He can speak, we look to doctors and politicians and social media moguls for protection?
Why is it that Christians – of all people – do we not make public appeal to God for help?
Twelve months ago Christians often quoted Second Chronicles chapter 7: “If My people, who are called by My name . . ..” But rarely did I hear anyone focus our collective attention on the hard part of that text: “If My people humble themselves, and pray, and seek my face, AND TURN FROM THEIR WICKED WAYS, then I will hear from heaven, forgive their sins, and heal their land.” (2 Chronicles 7:14).
Who knows when this current crisis will end? Who knows where this nation will be in another twelve months? Only God knows.
And it is only His mercy that He continues to wait for His people – those who alone are called by His name – to humble ourselves, pray, seek His face – and turn from our wicked ways.