This is an adaptation of the Sunday message I gave to seniors at their
independent living facility. You can find it here: http://bit.ly/2EqpcN6
Today is Valentine’s Day, a day during which lovers give cards,
flowers, candy, and other special gifts to each other as a mark of their
affection.
But this year, February 14 also marks another celebration: Ash Wednesday.
Today is also the first day of Lent, the period in the Christian calendar
during which the faithful ask themselves once again, Who am I? Why am I here?
Why did Jesus die for me? How can I grow in my love and devotion to my Savior?
In churches where Lent is celebrated, congregants receive ashes on
their forehead and hear the words: “You are dust, and to dust you will return.”
Do you bristle at that phrase? It is not unusual for many people
to take umbrage at that statement – “You are dust, and to dust you will return.”
But the declaration itself – as is the reason behind Ash Wednesday
– is purposely designed to upend our pride, to force us to remember the stark
reality that each one of us – despite our popularity, our wealth, our titles,
our family backgrounds – despite everything we have and hold dear to ourselves
– in the end, when we have been laid in the ground, our body will decay to
nothing more than dust and ashes and our popularity and titles and so forth
will be forgotten within a very, very short time.
Indeed, and this is really important, Ash Wednesday serves to
remind us nothing we have accomplished in life will last EXCEPT what we have
done for God. Only that, and nothing else, will come with us into eternity.
Nothing else.
You might remember what King Solomon learned about wealth and
popularity and titles. Here is how he began his autobiography in Ecclesiastes (Chapter
2) “I built houses for myself, I planted vineyards for myself; I made gardens and parks for myself and I planted in them
all kinds of fruit trees; I made ponds of water for myself . . . . I collected for myself silver
and gold and the treasure of kings and provinces. I provided for myself
male and female singers and the pleasures of men—many concubines. . . . . Thus I considered all my activities which my hands had done and
the labor which I had exerted, and behold all was vanity [meaningless] and
striving after wind and there was no profit under the sun . . . .
Read the entire book and you will sense the depth of this man’s
sorrow, his mournful regret as he looked back over his life filled with ashes. Here
is how he concluded his autobiography in chapter 12:
Remember also your Creator in the days of your youth, before the
evil days come and the years draw near when you will say, “I have no delight in
them” . . . “Vanity of vanities,” says the Preacher, “all is vanity!” The
conclusion, when all has been heard, is: fear God and keep His commandments,
because this applies to every person. For God
will bring every act to judgment, everything which is hidden, whether it is
good or evil.
If we don’t get the point about the absolute futility of
bigger-better-more, if we dismiss the idea that only what is done for Christ
matters, then the spiritual significance of the convergence this year of Lent
and Valentine’s Day will mean very little.
We looked at Ash Wednesday. Now for Valentine’s Day.
In a depth of love that we can only imagine, God gave to us who
are dust and ashes a priceless Gift – the gift of His Son. Even while we
rebelliously shook our fist in His face, Jesus went to that cross, so you and I
will not be cast from His eternal presence for our rebellions and sins. He gave
His Son so that you and I, the laser-like focus of His love, would spend
eternity with Him.
But Valentine’s Day is best enjoyed if it is a reciprocal
celebration, when lovers give gifts to each
other as an expression of their love for each other.
And so, as God gave you and me His love, wrapped in a manger on
Christmas morning – and fully unveiled for us on Calvary’s Cross, what gift might
we give to God? Many of you are familiar with Isaac Watts’ hymn:
When I
survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.
Forbid it,
Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.
See from
His head, His hands, His feet,
Sorrow and love flow mingled down!
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?
Were the
whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.
Love so amazing, so divine,
Demands my soul, my life, my all.
So, what can be our love-gift to Him? Time, talent, treasure? Those
are good places to start. But what about giving to Him also our broken hearts? Our
shattered dreams? Our spiritual, emotional, and even the physical wounds we
still carry? Can we lay them at His feet, and leave them there?
Oh, what wondrous gifts we give Him when we give Him what hurts us
the most. And Oh! How He wants to embrace us and soothe away all that sorrow.
What will you and I give Him today, on this combined celebration
of Valentine’s Day and Ash Wednesday? What will we sacrifice to His love? Those
are important questions we all can consider – should consider – every day, but perhaps
especially on this day, February 14, as Valentine’s
Day and Ash Wednesday kiss each other.
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