Last week I began a short series by talking
about the fears many Christians live with at various times in their lives –
fears that disturb and even rob their joy in the Lord. I cited a few of the
fears that often trouble Christians, such as the fear they are not really
saved, or the fear that their sins are not all forgiven, or that they cannot
really be fruitful in their walk with Christ, or that they’ll never be intimate
with Him in this life.
Of course, and it should be expected that the Christian
need not give place to ANY such fears. Why? Because the Lord Jesus promised us,
“The things that are impossible with people are possible
with God.” Luke 18:27. And again, in 2
Corinthians 1:20a): “For all the promises of God in
[Christ] are Yes, and in Him Amen, to the glory of God.” (2
Corinthians 1:20a)
If
we are in Christ because of our faith in Christ’s substitutionary atonement for
our sins, if we’ve been baptized, practice ongoing repentance and strive with
His help to live a holy lifestyle – then we can be fully assured by God's
sacred and immutable word: We ARE in Christ, and all the promises of God to us for
a holy walk are “Yes, and Amen” in Christ.
Last
week I talked about the impossibility of failing in our walk with Christ for anyone
who wants a successful walk with Him. And I hope I was successful in
demonstrating from the Scriptures that it is impossible to fail because it is our
supernatural God who holds our hand. It is the supernatural Creator of worlds
and galaxies who holds us in His arms and guides us in paths of righteousness
for His Name’s sake – not for our sakes.
I
want to continue this series and address another area of our walk with Christ
in which it is impossible for us to fail – if we don’t want to fail.
Specifically, it is impossible for the Christian who WANTS to grow in his or
her intimacy with Christ to fail to do so.
When
my friends and I were in our late teens, we often joked with each other, quoting
a then popular phrase, “The one who dies with the most toys wins.” I don’t know
where that asinine idea originated, but now that I’m in my 70s, I look back at
those days before I met Christ and sadly shake my head to realize how stupid,
and self-deceptive AND ultimately self-destructive that idea was and is.
To
paraphrase the Lord Jesus, “What does a profit a person to gain the whole
world –to have the most toys – what is the profit of them when you lay on your
hospice bed facing eternity?” (See Mark 8:36 in context)
Long
before Jesus spoke those words to His audience in Galilee, Solomon spoke of the
futility of filling one’s life with toys. Listen to what he wrote toward the
end of his life:
Ecclesiastes
2: “I said to myself, “Come now, I will test you
with pleasure. So enjoy yourself.” And behold, it too was
futility. . . . . I built houses for myself, I planted vineyards
for myself; I made gardens and parks for myself . . . I bought
male and female slaves, and I had homeborn slaves. Also I possessed flocks
and herds larger than all who preceded me in Jerusalem. Also, I
collected for myself silver and gold and the treasure of kings and
provinces. I provided for myself male and female singers and the pleasures
of men—many concubines . . All that my
eyes desired I did not refuse them. I did not withhold my heart from any
pleasure . . . and behold all was vanity and striving after wind and there
was no profit under the sun.”
Solomon
ended his message this way – and we who want to grow in our intimacy with God
would be wise to heed:
“Remember
also your Creator in the days of your youth, before the evil days come and
the years draw near when you will say, “I have no delight in them” . . .[and]
the dust will return to the earth as it was, and the spirit will
return to God who gave it. “Vanity of vanities,” says the Preacher,
“all is vanity!” . . . The conclusion, when all has been
heard, is: fear God and keep His commandments, because
this applies to every person; For God will bring every act to
judgment, everything which is hidden, whether it is good or evil.”
Vanity
of vanities. Futility of futilities. Striving all our lives – some of us even
to this moment – trying to fill a God-created emptiness with things that can
satisfy only for a short while but ultimately will taste like ashes in our
mouths.
St
Augustine knew what he was talking about when he wrote: “Great are You,
Lord, and greatly to be praised . . . You have made us for yourself, O Lord,
and our hearts are restless until they rest in you.”
And
so, the Lord Jesus offers all who are restless: “Come to Me and you will
find rest for your souls.” (See Matthew 11:28 context)
There
is no intimacy with Christ without a DESIRE for intimacy and a WILLINGNESS to
do what is required for that intimacy, which is obedience to His word. And
there is no growing in that intimacy without also a true desire to grow in our
obedience to His word.
And
it is along that line of thought of growing in intimacy that I now say what I
am about to say: The book of Romans is arguably the most systematic statement
of Christian faith that’s ever been written. But yet Paul confessed several
years LATER, in his letter to the Christians at Philippi, that he still had
much to learn about intimacy with his Savior. Listen to what he wrote:
“But whatever
things were gain to me, those things I have counted as loss for the sake of
Christ. (As
an aside, think of ‘toys’ in this context. Paul could have said, “However many
‘toys’ I have, I count it all as loss for the sake of Christ).
Let
me now continue with the text, back to Philippians 3 and verse 8: “More than
that, I count all things to be loss in view of the surpassing value
of knowing Christ Jesus my Lord, for whom I have suffered the
loss of all things, and count them but rubbish so that I may gain Christ, and
may be found in Him, not having a righteousness of my own derived
from the Law, but that which is through faith in Christ, the
righteousness which comes from God on the basis of faith, that I
may know Him and the power of His resurrection and the
fellowship of His sufferings, being conformed to His death.”
I
pause again to make another comment: Paul confessed to his readers – including
you and me – that all he wanted to do was to gain Christ, to be found in Him –
we might say – to be as intimate and as close to Him as our breath is to us. And
then notice what he says next: “Not that I have
already obtained it or have already become perfect, but I
press on so that I may lay hold of that for which also
I was laid hold of by Christ Jesus. Brethren, I do not regard
myself as having laid hold of it yet; but one thing I
do: forgetting what lies behind and reaching forward to
what lies ahead, I press on toward the goal for the prize
of the upward call of God in Christ Jesus.” Philippians 3:7-14
Isn’t
that a word both of advice AND encouragement to us who long to be close with
Jesus? If PAUL did not believe he’d ‘arrived’ at the place with Jesus that he
wanted to be, then who among us should think poorly of ourselves that WE have
not yet arrived at the place of intimacy with Christ that we want to be? And so, the question: “Are we willing to do
what it takes to grow closer to Christ?
And,
you might ask, what might that be? What is necessary for us to do in order to draw
closer to Him who created us?
Well,
first – we need to know in our heart of hearts that God created us for
intimacy with Himself. Parents understand that principle. When a man and woman
fall in love and marry, they usually want to have children with whom they can
share their love and the close intimacy of a family. In a similar way – though
much deeper than we can hope to understand – God wants to be intimate with us.
But
the problem arises for us when we are content to hold Him at arm’s length --
mostly because we don’t like His rules for intimacy – just as children of
loving parents who, when they grow older, grouse about their parent’s rules and
as a consequence distance THEMSELVES from the closeness their parents still
desire to have with them.
That
was the problem – so to speak – that God faced with His Chosen People, Israel. He
created them, and He covenanted with them to be their God, lover, protector – yes,
even their Father. Isaiah 64:8 is only one example in the Old Testament of the relationship
God wanted with Israel: “But now, O Lord, You are our Father . .
. all of us are the work of Your
hand.”
But
we learn throughout the writings of the Old Testament prophets, the people –
for the most part – did not want that kind of intimacy with God. Listen again
to Isaiah: Listen, O heavens, and hear, O earth; For
the Lord speaks, “Sons I have reared and brought up, But they
have revolted against Me. An ox knows its owner, And a donkey its master’s
manger, But Israel does not know, My people do not understand.”
Alas,
sinful nation, People weighed down with iniquity.” (Isaiah 1:2-4)
As
I’ve said several times in different ways during this message, our Father in
heaven created us to have an intimate relationship with Him. That’s why
He gave His Son, Jesus, to reconcile us to Himself by Christ’s substitutionary
death on that cross.
God
certainly did HIS part. But we who want a close relationship must do our part,
too. If we want intimacy with God, if we want to be as close to Him as our
breath is to ourselves – as I said earlier – we must strive to live according
to His way, His design, His commandments, because His commandments and design
are all designed for our good, our benefit, our wholeness.
It
is not enough to read the Bible and pray and do good works – all very important
to our walk with Him. But without OBEDIENCE to His commandments, such things
will never grow us closer to Him. We cannot be a friend of the world and a
friend of God. Indeed, being a friend of the world makes us enemies of God. St
James put it quite succinctly:
“You adulteresses,
do you not know that friendship with the world is hostility toward
God? Therefore whoever wishes to be a friend of the world makes himself an
enemy of God . . . . Submit therefore to God. Resist the
devil and he will flee from you. Draw near to God and He will draw near to
you. Cleanse your hands, you sinners; and purify your hearts.” (James 4:4,7-8a)
If
we want intimacy with our Lord, then we must enter and remain in that
relationship His way – not ours. The Lord said on more than one occasion, “He
who has My commandments and keeps them is the one who loves
Me; and he who loves Me will be loved by My Father, and I will love
him and will disclose Myself to him.” (John 14:21)
Obedience.
That’s the key to intimacy. The more often we obey Him, the closer we draw near
to Him. The more often we disobey, the more distant we grow from Him. As the
scripture again tells us: (Proverbs 3:32) “[God] is intimate with the upright.”
Don’t
we know – and if we do not know this then we need to learn this: Our sin nature
distorts every part of our lives. It distorts our ability to think and reason
correctly about sin, righteousness, and God's judgment. And our sin nature interferes
with our ability to consistently make godly choices.
Jeremiah
said it clearly enough: (Jeremiah 17:9) “The heart is more deceitful than
all else and is desperately sick; Who can understand it?” God also
tells us through apostle Paul: “The person you used to be will ruin you
through desires that deceive you.” Ephesians 4:22 (NOG version).
THAT
is why our knowledge of -- and more specifically – our obedience to the
Scriptures, as guided by the Holy Spirit, is our only truly safe haven from
ourselves. And so, Paul counseled his readers: “Do not be deceived: “Bad
company corrupts good morals.” Become sober-minded as you ought and
stop sinning.”
In
plain language, God wants us to stop making excuses for our sins . . . sins of gossip, sins of sexual immorality and
lust, sins of anger, sins of lying, sins of refusing to forgive others, and whatever
else is contrary to sound teaching. Just as a husband and wife cannot be
intimate with each other if one is unfaithful to the other, so too, neither can
we be intimate with God if we are unfaithful to Him and his Word.
It
doesn’t get any simpler than that; Nor does it get any more difficult because our
sin nature recoils against the idea that he is Master and we are His bondslaves.
And it doesn’t get any simpler than knowing that we all – and at all times—need
the Holy Spirit’s supernatural help to adhere to HIS singular Truth over the many
and varied so-called ‘truths’ of our culture.
The
Psalmist certainly understood the vital role of the Holy Spirit in keeping us close
and intimate with God. For example, pay attention to the verbs in this section
of Psalm 119:33-38
“Teach
me, O Lord, the way of Your statutes, and I shall observe it to the
end. Give me understanding, that I may observe Your law and
keep it with all my heart. Make me walk in
the path of Your commandments, for I delight in it. Incline my heart to Your testimonies
and not to dishonest gain. Turn away my eyes
from looking at vanity and revive me in Your ways. Establish
Your word to Your servant, as that which produces reverence for You.”
Intimacy
with Christ. Is that our goal? Is that our desire? If so, then are we willing
to do what is necessary to reach that goal? Are we even willing TO BE MADE
WILLING by the Holy Spirit to do what we need to do to become more intimate
with Jesus?
As
I’ve said, God created us for intimacy with Himself. He WANTS intimacy with us.
So, let’s come to Him, humbly, confessing our sins and our weakness to obey Him
as we ought. Confessing also how much we need Him to make us walk in the paths
of His commandments, to incline our hearts to His testimonies, and to turn our
eyes away from looking at vanity and chasing after toys – things which can
never fill the God-created hole in our hearts.
My
brothers and sisters – Draw near to God and He will draw near to you. Take His
yoke upon ourselves and learn from Him – for He is meek and humble in heart,
and we will find rest for our souls and a deepening intimacy with Him who loves
us with a love immeasurable.
Amen.
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