I am having an interesting discussion on one of my FaceBook groups regarding the question of national sin and if God does judge nations for their collective sin. This post comes in the middle of my discussion with the other writer, so it might seem at first disjointed. I believe you will quickly be able to understand his point, and my point.
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First, let me clarify what I am about to post. I do not presume to
know what God is doing at any given time, or in any given situation. However,
we can know some things about God and
how He responds to humanity based on the Biblical text. For as long as I have
been a Christian I have followed this axiom: “When the plain sense
of scripture makes common sense, seek no other sense; therefore, take every
word at its primary, ordinary, usual, literal meaning unless the facts of the
immediate context, studied in the light of related passages and axiomatic and
fundamental truths indicate clearly otherwise.”
Perhaps
the clearest examples in Scripture of God’s eventual response to national sin
(or, in the case of Revelation, global sin), is found in the Passover account
in Exodus. The ten plagues, culminating with the death of the first born in
Egypt, fell upon all Egyptians, men, women, children, babies, we are told,
because of Pharaoh’s arrogance, his sin and rebellion (e.g. his derisive
comment, “Who is the Lord that I should let the people go?” (see Exodus 5:2).
Certainly the entire nation was not 100% guilty and worthy of such devastation
(likely there were many who did not want to lose their free labor), but the judgment
of God fell upon the entire nation, and so all suffered as a result.
Then
there are Israel’s two captivities: The northern kingdom in 722 BC to Assyria
and the southern kingdom to Babylon in 605 BC, 597 BC, and 586 (my dates may be
a little off here. I am typing from memory). The prophets Isaiah, Jeremiah,
Ezekiel, Amos, Habakkuk, and Joel (to name only five of the nearly dozen
others) warned the nation would happen because of their national sins (e.g. Isaiah
5:3-13ff; chapters 28-29; Jeremiah 7-8, 15-17 (actually, chapters 2-38 is one
long mournful plea and warning from God about their impending judgment);
Ezekiel chapters 4-24 . . . I could go on to cite chapters in Amos, etc, but I
think you get the point. God has always meted out judgment on Nations for
continual national sins. (Psalm 106:6-43
is a pretty good synopsis of how the Biblical writer viewed God’s response to
Israel’s sin)
And
then there are those passages in the NT which also warn nations (and the globe)
about God’s judgment of arrogant sin. For example, Luke 10:10-15, Romans
11:1-23, 2 Thessalonians 2:7-12, and Jude 5-15.
And then, of course, there is the entire book of Revelation. The Lord’s
warning to the seven churches in chapters 2-3 speak specifically to Christian churches
who lose their first love, or become lukewarm, or tolerate sin, and so on
through the two chapters. And then
beginning with chapter 4 of Revelation until the 18th chapter, the
seals, trumpets, and bowls unleash enormous disasters on the world and those
who would not “repent of their murders, nor their sorceries, nor their thefts”
(9:21).
I
skipped over God’s judgment on personal sin, but I might as well mention only
two examples here: Ananias and Sapphira in Acts 5 is one. The text says it was
the Holy Spirit who took their lives. Herod (Agrippa I) in Acts 12:23 is
another. Then there are the multiple warnings in the epistles such as 2
Thessalonians 1:5-9; Galatians 6:7-8; 1 Corinthians 11:27-32, Roman 3:23, and
6:23, and dozens of similar NT passages.
St.
Paul, in referencing the Old Testament writings, said this in 1 Corinthians
10:11-12 - Now these things
happened to them as an example, and they were written for our instruction, upon
whom the ends of the ages have come. Therefore let him
who thinks he stands take heed that he does not fall.
The
evidence, to me at least, in the OT (as well as the NT) is overwhelming in its
demonstration that God does judge personal and national sin.
Human
nature being as it is, history has proven too many times that we typically
refuse to do right unless there is fear of punishment. How many times have
drivers on the highway slowed down when a patrol car was traveling in the next lane?
That’s a simple example, but the principle is I think valid. Deuteronomy 28 is
a good example of how God threatens judgment to ensure obedience. And then we
read a few chapters later (chapter 30): This
day I call the heavens and the earth as witnesses against you that I have set
before you life and death, blessings and curses. Now choose life, so that you
and your children may live and
that you may love the Lord your God, listen to his voice,
and hold fast to him. For the Lord is your
life, and he will give you many years in the land he swore to give to your
fathers, Abraham, Isaac and Jacob.”
Would
to God! that the Church would accept even the possibility that the massive
destructions we are slowly witnessing across our land might be the hand of God sent to warn us in the Church, as well as
those outside the Church, that we better mend our ways or worse will happen to
us. Would to God! that our leadership
might be as Daniel and Nehemiah, who believed the earlier prophets (e.g. Daniel
9:23 with Jeremiah 25:11) and recognized God’s hand in Babylon’s invasion of
Israel and subsequent pillaging of the land and the people. They then set about
to pray, to confess their national
sin to God, and seek His deliverance. You can read the prayers of both men in
Daniel 9 and Nehemiah 9. The prayers would make a good template for America. I
have to wonder what would happen to America if our Church and national leaders
fell on their faces before God, as those two men did, and confessed likewise.
You
will remember God’s promise to Solomon in 2 Chronicles 7:14: “If my people who are called by my name
humble themselves, pray, seek my face, and turn from their wicked ways, then I
will hear from heaven, and will forgive their sin and heal their land.” But
I am reminded of God’s comment to the prophet Hosea about the religious
leadership of his day (4:6): “My
people are destroyed for lack of knowledge. Because you have rejected
knowledge, I also will reject you from being My priest. Since you have
forgotten the law of your God, I also will forget your children.”
I
know I have written a lot in response, but I did so because I wanted to provide
you the Scriptural context of my question regarding 9-11. I am sure we are
still in disagreement, but since our Catholic faith is rooted and grounded in Scripture
and Sacred Tradition, I like to look at things in that context.
4 comments:
This is the best summary of how God looks at the collective sins of a nation. When we have laws that enshrine abortion resulting in the killing of 55 million children and homosexual acts specifically, when we have almost an entire Congress and numerous government agencies stealing from the people and cheating the worker of his wages, we have national sin. God warns us through permitting evil done to us by others as in 9-11, and in the weather such as hurricanes, drought, floods, tornadoes.
We are told that the rain falls on the just and the unjust, but all happens to call us to repentance. This is why we need more Adoration at our parishes, more public calls for prayer and reparation as Archbishop Coakley is doing in Oklahoma City, more personal holiness on our part to be a good leaven. If we do nothing, we should not be surprised when disaster strikes right at our doorstep over and over again.
Barb, I remain ASTOUNDED how few people in the Church -- even its leadership -- take the Biblical warnings scattered across the length and breadth of the Scriptures to heart. Shepherds are commanded by God to protect the flock. To be 'Watchmen' on the wall, to proclaim warning. May God quickly give us revival.
I remember a Ray VanderLaan teaching video that showed the excavated ruins of a Jewish village. The village had a synagogue and apparently some G-d honoring inhabitants. But in some of the homes there were little pagan god figurines. When invaders came with sword and fire, death and destruction came to the righteous as well as the unrighteous. Sobering.
Kent, yes. I am reminded of the prophet Ezekiel. Righteous though he was, he was still brought into exile with the rest of the nation into Babylon. As were Daniel, and his three friends, Hananiah, Mishael, and Azariah.
I think many leaders in the Church have emasculated the concept of God's judgment. That will be our undoing.
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